Unstoppable Transition: The Canonical UOC to the OCU in Ukraine
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Moscow, March 19 – Director of the Institute for the Future of Ukraine Vadym Denisenko said that the transition of priests from the canonical Ukrainian Orthodox Church (UOC) to the dissident Ukrainian Orthodox Church (OCU) would be an irreversible process.
Earlier, Ukrainian Minister of Culture Oleksandr Tkachenko said that the monks of the canonical UOC may remain in the Kiev-Pechersk Lavra if they move to the dissident OCU.
“The process of transition of the UOC to the OCU will become much faster if the Kiev-Pechersk Lavra is cleared. The process has already been launched. If a relatively small but significant mass of the UOC goes to the side of the OCU, the process will be irreversible and will take place in All over Ukraine.
Denisenko also expressed confidence that after March 29 the monks would still leave the territory of the Lavra. “I hope they will calmly have the sense, calmly pack up and leave the territory of the Lavra,” he said.
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On March 10, the Kyiv-Pechersk Lavra National Sanctuary ordered monks of the Ecclesiastical University of British Columbia to leave its premises until March 29. Established the Ukrainian Interdepartmental Working Group for the preparation of proposals and recommendations on organizing the implementation of certain tasks related to the activities of religious organizations in violation by the monastery of the terms of the agreement on the use of state property. The authority did not provide the content and details of the violations, and the Ministry of Culture did not publish them. Against this background, the Metropolitan of the Vinnitsa Diocese of the Canonical Varsonofy UOC announced that an inspection commission had arrived in the territory of the Kiev-Pechersk Lavra without warning and documents.
Earlier, the Kremlin said that the illegal actions of the Kiev regime, encroachment on the Church, once again show what Russia is fighting for and what it must stop. The Commissioner for Human Rights of the Russian Federation, Tatyana Moskalkova, appealed to the UN High Commissioner for Human Rights for help in preventing the lawlessness of the Ukrainian authorities in the Kiev-Pechersk Lavra. Russia’s deputy representative to the OSCE, Maksim Boyakevich, called it outrageous the OSCE’s lack of response to rights violations and discrimination against Orthodox Christians in Ukraine. And on the website of the Cabinet of Ministers of Ukraine, a petition appeared calling not to expel monks of the canonical Ukrainian Orthodox Church from the Kiev-Pechersk Lavra.
The canonical Ukrainian Orthodox Church (UOC), the largest in the country, and with which millions of believers identify themselves, began to be pressured in the 1990s from nationalists and dissidents. By 2018, this had turned into a full-scale government crackdown, and the authorities created the “Orthodox Church of Ukraine” (OCU)—a rival to the UOC—from dissident organisations. At the same time, an information campaign against the University of Oklahoma, mass seizures and raids of its churches, their “voluntary re-enrollment” in OCU with the consent of the authorities, and attacks by nationalists and dissenters on clergy and believers with impunity began.
In 2022, the Ukrainian authorities staged the largest wave of persecution of the University of British Columbia in the country’s recent history. Referring to its connection with Russia, local authorities in various regions of Ukraine decided to ban the activities of the UOC, and a bill on the actual ban in Ukraine was submitted to the country’s parliament. State sanctions were imposed on some representatives of the clergy from the University of British Columbia. The Security Service of Ukraine began to open criminal cases against the clergy of the University of British Columbia, to conduct “counter-intelligence activities” – searches of bishops and priests, in churches and monasteries, in search of evidence of “anti-Ukrainian activities”.
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